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Parallel Texts in Matthew, Mark & Luke

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S26	Matt 5	161	Matt 18	161	Mark 9
29*	εἰ δὲ ὁ ὀφθαλμός σου*		[see Matt 18:9 below]		[see Mark 9:47 below]
	ὁ δεξιὸς
	σκανδαλίζει σε,*
	ἔξελε αὐτὸν*
	καὶ βάλε ἀπὸ σοῦ,*
	συμφέρει γάρ σοι
	ἵνα ἀπόληται
	ἓν τῶν μελῶν σου
	καὶ μὴ ὅλον τὸ σῶμά σου
	βληθῇ εἰς γέενναν.*
30	καὶ εἰ	8	Εἰ δὲ	43	Καὶ ἐὰν
					σκανδαλίζῃ σε*
	ἡ δεξιά σου χεὶρ		ἡ χείρ σου		ἡ χείρ σου,
			ἢ ὁ πούς σου
	σκανδαλίζει σε,*		σκανδαλίζει σε,*
	ἔκκοψον αὐτὴν		ἔκκοψον αὐτὸν		ἀπόκοψον αὐτήν·
	καὶ βάλε ἀπὸ σοῦ,		καὶ βάλε ἀπὸ σοῦ·
	συμφέρει γάρ σοι*		καλόν σοί* ἐστιν		καλόν ἐστίν σε
	ἵνα ἀπόληται
	ἓν τῶν μελῶν σου
			εἰσελθεῖν		κυλλὸν* εἰσελθεῖν
			εἰς τὴν ζωὴν κυλλὸν*		εἰς τὴν ζωὴν
			ἢ χωλόν,*
	καὶ μὴ ὅλον τὸ σῶμά σου		ἢ δύο χεῖρας		ἢ τὰς δύο χεῖρας ἔχοντα
			ἢ δύο πόδας ἔχοντα *		[see Mark 9:45 below]
	εἰς γέενναν ἀπέλθῃ.		βληθῆναι *		ἀπελθεῖν εἰς τὴν γέενναν,
			εἰς τὸ πῦρ τὸ αἰώνιον.		εἰς τὸ πῦρ τὸ ἄσβεστον.
				44**	[ὅπου ὁ σκώληξ αὐτῶν
					οὐ τελευτᾷ
					καὶ τὸ πῦρ οὐ σβέννυται]
				45	καὶ ἐὰν ὁ πούς σου
					σκανδαλίζῃ σε,
					ἀπόκοψον αὐτόν·
					καλόν ἐστίν σε
					εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν
			[see Matt 18:8 above]		ἢ τοὺς δύο πόδας ἔχοντα*
					βληθῆναι* εἰς τὴν γέενναν.
				46**	[ὅπου ὁ σκώληξ αὐτῶν
					οὐ τελευτᾷ
					καὶ τὸ πῦρ οὐ σβέννυται]
	[see Matt 5:29 above]	9*	καὶ εἰ ὁ ὀφθαλμός σου*	47	καὶ ἐὰν ὁ ὀφθαλμός σου*
			σκανδαλίζει σε,*		σκανδαλίζῃ σε,*
			ἔξελε αὐτὸν*		ἔκβαλε αὐτόν·
			καὶ βάλε ἀπὸ σοῦ·*
			καλόν σοί ἐστιν		καλόν σέ ἐστιν
			μονόφθαλμον		μονόφθαλμον εἰσελθεῖν*
			εἰς τὴν ζωὴν εἰσελθεῖν,*		εἰς τὴν βασιλείαν τοῦ θεοῦ
			ἢ δύο ὀφθαλμοὺς ἔχοντα		ἢ δύο ὀφθαλμοὺς ἔχοντα
			βληθῆναι εἰς τὴν γέενναν*		βληθῆναι εἰς τὴν γέενναν,*
				48	ὅπου ὁ σκώληξ αὐτῶν
					οὐ τελευτᾷ
			τοῦ πυρός.		καὶ τὸ πῦρ οὐ σβέννυται.

** Note: The wording of Mark 9:44, 46 & 48 is identical and echoes the description of Gehenna in Isa 66:24.  The first two verses are included in Codex Bezae, ancient Latin versions and most later mss. of the Byzantine recension. They are generally relegated to a footnote in most modern translations since they are not found in texts of Mark prior to 400 CE.

Color Code
Blue	Three texts use same vocabulary.
Teal	Two texts use same vocabulary.
Black	Words unique to a particular text.
	No parallel element in this gospel.
*	Same wording, different order
161	Sequence in synoptic outlines

 

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