| 
         
          
          
            
Click on 
title of any pericope numbered in red to access the original language text. 
          
            
            
              
                | 
				39. | 
                
				Imperial Images in Jerusalem | 
               
              
                | 55 | 
                Now (ca. 26 CE) (Pontius)
                  Pilate, the procurator
                  of Judea,
                  removed the army from Caesarea
                  and put it in winter quarters in  Jerusalem in violation of the
                  Jewish laws. He thought of bringing the busts of
                  (the emperor Tiberius)
                  Caesar which were on
                  the standards into the city, whereas our Torah forbids us even
                  the making of images. | 
               
              
                | 56 | 
                Because of this, previous
                  procurators used standards without such decorations when they
                  entered the city. Pilate was the first who brought these
                  images into Jerusalem
                  and set them up there. This was done without the knowledge of 
				the people, because it was done in the middle of the night.  | 
               
              
                | 57 | 
                But as soon as they learned about it, they flocked
                  in great numbers to Caesarea; and for many days they sought to
                  get Pilate to remove the images. | 
               
              
                |   | 
                --- Josephus,
                  Antiquities
                  18.55-57 | 
               
             
            
           
        
          
            
            
              
                | 
				40. | 
                
				Protesters over
                  Use of Temple Funds Killed | 
               
              
                | 60 | 
                (Pilate)
                  also made an aqueduct to  Jerusalem for water
                  taken from a spring twenty miles away, paying for the work
                  from the temple treasury. But (the Jews) were
                  not pleased with what he had done to get the water. And many
                  thousands of people gathered together and made a protest
                  against him and insisted that he abandon his project. As 
				crowds love to do, some even called out names, abusing the man 
				[Pilate].  | 
               
              
                | 61 | 
                So he had a
                  great number of his soldiers don Jewish dress and
                  carry daggers under their garments. Sending
                  them to a place where they might surround the Jews, he then
                  himself ordered the Jews to depart. But when they began to 
				insult him, he gave the soldiers the signal they had previously 
				agreed on.  | 
               
              
                | 62 | 
                And they fell on the crowd with greater
                  force than Pilate had commanded, punishing rioters and
                  bystanders equally... A great number of them were killed, but
                  others escaped wounded. Thus the situation was quieted. | 
               
              
                |   | 
                --- Josephus,
                  Antiquities
                  18.60-62 | 
               
             
            
           
        
          
            
            
              
                | 
				41. | 
                
				Samaritan
                  Pilgrims Routed [36 CE] | 
               
              
                | 85 | 
                Even the Samaritan
                  nation was not free from uproar. For there was a man
                  who attracted them for a while by telling lies and devising
                  all things for satisfaction of the masses. He bid them go with
                  him to  Mount Gerizim, which
                  they assume to be the purest of mountains. He claimed that
                  when they got there he would show them the sacred
                  vessels buried there as Moses had set down to be
                  done. | 
               
              
                | 86 | 
                Believing his word
                  to be true, they were in arms. And they encamped in a village
                  called Tirathana, adding late-comers, as they planned to make
                  the ascent of the mount as a great horde. | 
               
              
                | 87 | 
                But Pilate
                  anticipated the climb, and prevented them with cavalry
                  and an armed escort. Clashing with the first-comers to the
                  village, they slew some in pitched battle and turned the
                  (others) to flight. Many they took alive; and of these Pilate
                  executed the ring-leaders and the most influential
                  among the fugitives. | 
               
              
                | 88 | 
                When the uprising had been put
                  down, the Samaritan council went to Vitellius---a
                  man of consular status who held the governorship of
                  Syria---and they charged Pilate with the slaughter of the
                  victims, for they had gone to Tirathana not in rebellion 
				against the Romans but in flight from Pilate's maltreatment.  | 
               
              
                | 89 | 
                Then 
				sending out his friend
				Marcellus to 
				be procurator of the Jews, Vitellius ordered Pilate to return to 
				Rome to explain the things the Samaritans charged to the 
				emperor. Then Pilate, having spent ten years in Judea, 
				dispatched to Rome obeying the orders of Vitellius, whom he 
				could not oppose. But before he reached Rome, Tiberius passed 
				away. | 
               
              
                |   | 
                --- Josephus,
                  Antiquities
                  18.85-89 | 
               
             
            
           
        
          
            
            
              
                | 
				42. | 
                
				Edict to Erect
                  Imperial Statue in Temple [39 CE] | 
               
              
                | 261 | 
                Now (in 39 CE) Gaius
                  (Caligula) bore a
                  grudge for being ignored only by the Jews in this respect
                  [i.e., honoring him as divine]. So he sent his legate, 
				Petronius,
                  to Syria to take the rule over from  Vitellius and ordered him
                  to lead a large force into 
				Judea. If they received him
                  willingly, he was to place a statue of (Caligula) in the
                  temple of God. But if they treated him with arrogance, he
                  still was to do this after mastering them in battle. | 
               
              
                |   | 
                --- Josephus,
                  Antiquities
                  18.261 | 
               
             
            
           
        
          
        
          
            
            
              
                | 
				44. | 
                
				Caligula's Death
                  Averts War | 
               
              
                | 54 | 
                Indeed, the Jews had given the
                  appearance of rising up in revolt; (but) after the news of (Caligula's)
                  murder there was no need for compliance (with his order).
                  (Yet) fear remained that some emperor would command the same
                  thing. | 
               
              
                |   | 
                --- 
				Tacitus, Annals
                  12.343 | 
               
             
            
           
          
        
      
 |